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Washiw Tahn-Nu Ung-Gal

The time is now to build our dreams! 

Washiw Zulshish Goom Tahn-Nu (Washoe Warrior Society) was formed in 2009 with a dream to bring the people together.
Washiw Zulshish Goom Tahn Nu is a grassroots organization of Washoe community members, mostly elders, who have endeavored to construct Wašiw Than Nu Ungal (the Washoe Peoples House); a "round house" designated as a cultural spiritual gathering place dedicated to ceremony, prayer, and the cultural teachings of Wašišiw (the people from here). This will be a place to gather; talk Wašiw, pray, conduct ceremonies, and remember the values that our ancestors held as the original stewards of the land.

Wàšiw [Washoe] are the original people of the Tahoe Basin. Da'aw [Lake Tahoe] is the center of the universe for Wàšiw; and the center of Wàšišiw 'Itde' [Washoe Lands] (Wa She Shu History Booklet).
Our people cared for the land; tending its natural abundance, and; thriving from what nature provides. There are names for every mountain, valley, forest, stream, lake and geographical structure on the land. Our language speaks of balance and harmony with all living things; it reminds us that we came from the stars; that we have always been a small tribe; but we are strong and "good looking".

Our traditional life ways were ended with the onset of colonization. Our lands and waterways have been polluted and our people suffer high rates of physical, mental and psychological dis-ease. Wà;šiw wehi'gi'get [Washoe Wisdom] teaches us that the land and the people are one; the health of the people, and the health of the land are interconnected, and interdependent.  
Round gathering structures were present in Washoe homelands as far back as 10,000 years ago.  In the 1980's, an exhibit of newspaper articles at the Markleeville Historical Society Schoolhouse Museum documented an archaeological dig that was unearthed before Heenan Lake was formed by the building of a dam in 1929 to store water for agricultural use in Nevada by the Dangberg Land and Cattle Company.   The article said there was a 10,000 year old roundhouse, here in the heart of Washoe territory.  After a visit to Heenan Lake, we learned that is is one of the few places left where the Lahontan Cutthroat Trout still spawn.   

Washiw Zulshish Goom Tahn Nu believes that the time to come together to heal the land, the water and the people is NOW!

A traditional ceremonial structure solely dedicated to ceremony and the spiritual teachings of Wà;šiw will bring the people together to build it, maintain it, and remind everyone that Wašišiw are still present on the land as the original stewards. Returning ceremony to the land is not simply ritual, for us, it is conservation at its best; prayers to remind us and the larger surrounding community, that we are still here; still looking for willow to make our baskets; still harvesting our plants; working to keep our language alive, and still remembering the land as it was before the logging industry clear cut the trees to build the surrounding mines, cities and railroad; before the highway was blasted through De-ek Wadapush (Cave Rock) and; before buildings, casinos and private property lined the shore line.

The time to come together to heal the land, the water and the people is NOW!
Shaman Rock, Cape Burhan, or Shamanka is a rock, on Olkhon Island, Lake Baikal, Russia.
De’ek wedepuš [Cave Rock] at Da’aw [Lake Tahoe] – The spiritual center of the world for Wašiw [Washoe].
Shaman Rock, Cape Burhan, or Shamanka is a rock, on Olkhon Island, Lake Baikal, Russia.
De’ek wedepuš [Cave Rock] at Da’aw [Lake Tahoe] – The spiritual center of the world for Wašiw [Washoe].

Washiw Zulshish Goom Tahn Nu believes that the time to come together to heal the land, the water and the people is NOW!

The time to come together to heal the land, the water, and the people, is NOW!
Washiw Tahn Nu Ungal is a traditional ceremonial structure solely dedicated to ceremony and the spiritual teachings of Wà;šiw will bring the people together to build it, maintain it, and remind everyone that Wašišiw are still present on the land as the original stewards. Returning ceremony to the land is not simply ritual, for us, it is conservation at its best; prayers to remind us and the larger surrounding community, that we are still here; still looking for willow to make our baskets; still harvesting our plants; still working to keep our language alive, and still remembering the land as it was before the logging industry clear cut the trees to build the surrounding mines, cities and railroad; before the highway was blasted through De-ek Wadapush (Cave Rock) and; before buildings, casinos and private property lined the shore line.

THE DREAM

After numerous attempts to identify land appropriate to construct Wašiw Tahn Nu Ungal it was clear that the time simply was not right.

Plans for Washiw Tahn-Nu Ungal were drawn up in 2015 with the intention of placing it on lands under tribal jurisdiction. These plans did not become realized. Another attempt to construct Washiw Tahn-Nu Ung-Gal on land that was under the jurisdiction of the Bureau of Indian Affairs (BIA) did not prove to be viable as a result of government regulations that continue to prevent access. A third attempt was made to gain support for constructing it on tribally owned land other than Clear Creek. However again, challenges arose and……

Washiw Tahn-Nu Ung-Gal remained a dream.
Shaman Rock, Cape Burhan, or Shamanka is a rock, on Olkhon Island, Lake Baikal, Russia.
De’ek wedepuš [Cave Rock] at Da’aw [Lake Tahoe] – The spiritual center of the world for Wašiw [Washoe].

A Dream & A Promise

The Dream
The dream to build a cultural/spiritual gathering place [Washiw Tahn-Nu Ungal] started in 2009 when the group became officially recognized by the Washoe Tribes Governing Council in a Memorandum of Understanding. However after numerous attempts working with the tribal governing body, the Bureau of Indian Affairs (BIA) and other government agencies to identify lands appropriate for the structure, it became apparent that “the time was not right; the politics were just not there for us, so we let it go for a while” said WZGT Chairman Frank Grayshield, "But that time has come, NOW is the time to gather in solidarity for the health and wellness of our people, and the lands & water, that have sustained us since time immemorial".  In 2020 WZGT became a non-profit organization and has launched a campaign to purchase land in the Tahoe Basin to build Washiw Tahn-Nu Ungal and finally establish our spiritual/cultural gathering place dedicated to the cultural values of Tahoe's original stewards.
The Promise
Many years ago an alliance of friendship was made between Wašiw and Buryat-Indigenous people from Lake Baikal in Siberia (sierrasun.com.)  The alliance was hosted by the Tahoe-Baikal Institute (TBI), established in 1990 to help preserve Lake Tahoe and Lake Baikal in Siberia, as well as other significant and threatened lake ecosystems around the world. A cultural exchange was developed to allow people to make friendships and connections across political, cultural, and religious divides and allow participants to learn more about each other’s cultures.
Like the Buryats, Washoe are high mountain lake people, we are “Sister Lake Tribes” with similar concern for the loss of traditional homelands and culture. We learned that our lakes exist upon energetic ley lines: Ley lines are straight alignments between various historic structures, prehistoric sites, and prominent landmarks. This does not surprise me, because Lake Tahoe has always had immense spiritual significance to Wašiw with De’ ek Wadapush-Cave Rock, as the most spiritual place on the lake. The ley line for Da’aw runs near De’ ek Wa dapush on one side and through what is known today as Carnelian Bay, the place where the lava stones collected on the North shore of Da’aw.
Ley lines are straight alignments drawn between various historic structures, prehistoric sites and prominent landmarks.
Washiw Zulshish Goom Tahn Nu and Buryat relatives rekindled the relationship and the promise to enter into prayer and solidarity for the healing of the land the water and the people-all the people.
Shaman Rock, Cape Burhan, or Shamanka is a rock, on Olkhon Island, Lake Baikal, Russia.
De’ek wedepuš [Cave Rock] at Da’aw [Lake Tahoe] – The spiritual center of the world for Wašiw [Washoe].
The Promise Fulfilled 
We purchased a traditional style Mongolian gher [yurt] and we put it up in October 2024 at our seasonal Fall gathering to commemorate this agreement, and the start of a new relationship between Washiw Zulshish Goom Tahn Nu and ARIGUN DALAI (The Union of Hereditary Guardians of Baikal)
led by Buryat elder and founding member, Erjin Khamaganova. Erjin has been a part of Washoe Buryat cultural exchanges since it began in 1990. Buryat elders and spiritual leaders continue to advocate for Indigenous rights and traditional ceremonial practices around the world. 

Washiw Zulshish Goom Tahn Nu is honored to be part of this world wide prayer for the healing of our lands, our waters and our people.

AGREEMENT OF FRIENDSHIP AND COOPERATION
between
WASHIW ZULSHISH GOOM TAHN–NU
and
ARIGUN DALAI
The Union of Hereditary Guardians of Baikal

WHEREAS, Washiw Zulshish Goom Tahn-Nu (the Washoe Warrior Society) is recognized by the Washoe Tribe of Nevada and California as a separate, but complementary organization of Washoe community members (by MOU), and The Arigun Dalai (the Union of Hereditary Guardians of Baikal) represents the cultural interests of Buryat communities; and

WHEREAS, the Wašíšiw are Indigenous to the Lake Tahoe region and the Buryats are Indigenous to the Lake Baikal region, and have, as Indigenous People, survived many common experiences, and have since 2003 declared and affirmed a commonness of sacred place, heritage, vision, and goals; and

WHEREAS, the Wašíšiw and the Buryats recognize that Lake Tahoe and Lake Baikal are core to their original Indigenous spirituality, culture, identity and very survival, and that as Indigenous Peoples we recognize our common responsibility, and human right to preserve and sustainably develop these sacred ecologies for our future generations, our non-human relatives and, as a vital component in today’s global environment and future; and

WHEREAS, as the Indigenous first peoples and guardians of our respective ancestral lands, we recognize the significance of traditional and customary stewardship as essential to the protection and continuity of these critical cultural landscapes, places, and ecologies today and in the future.

BE IT RESOLVED that Washiw Zulshish Goom Tahn-Nu and The Arigun Dalai gathered at the Zephyr Point Conference Center on October 26th, 27th and 28th, 2024, now enter into this “Agreement of Friendship and Cooperation” to declare the terms for our future relationship in the fields of cultural and environmental wellness and healing for the land, the water, the people—All Life; and

THEREFORE, in consideration of the foregoing, these parties hereby declare and affirm these following principles, rights, and agreements:

  1. THAT, our peoples have the right to preserve and develop our own culture and ways of life as we determine; and
  2. THAT, the highest priority of our cooperation, is the involvement of Indigenous youth as primary to the development of thriving, living traditional cultures and sacred ecologies; and
  3. THAT, based on our inseparable connections, we declare ourselves to be relatives, and agree to sustain ongoing interaction and dialog to promote healthy Indigenous futures for all our relations including the animals, plants, lands and water; and
  4. THAT, we affirm the right to our sacred sites, as living roots connecting us to ancestors, ancient ecologies, sources of life and meaning; we call upon all peoples, organizations, states and countries to fulfill their obligations to respect, honor and protect these places, and recognize Rights of Nature; and
  5. THAT, we will make every effort to strengthen the cooperation and assistance between our peoples in the fields of cultural and environmental restoration to revitalize our cultures, homelands; to protect and promote the Indigenous guardianship and kinship of high mountain ecosystems of Lake Tahoe and Lake Baikal; and
  6. THAT, we will carry-out joint ceremonies and traditional practices in the development of our own cultural richness and wellbeing, including exchanges of experiences and ideas that honor Indigenous guardianship; and
  7. THAT, we strive to inspire ourselves and all peoples, organizations, states and countries to Honor and Protect our most important teachers–the Elders and the Land–respecting our Indigenous cultural and spiritual ways; and

NOW BE IT FINALLY RESOLVED that we gathered on the 25th, 26th and 27th days of October 2024, and bear witness to this “Agreement of Friendship and Cooperation” and agree to work to fulfill this vision of strength and wellbeing, for the healing of the land, the water and the people–All Life.

On this day, October 27th, 2024 at Zephyr Point Conference Center, Zephyr Cove, Nevada,

IN WITNESS HERE OF, WE THE INDIGENOUS PEOPLE WHO ARE GATHERED HAVE CAUSED THIS AGREEMENT OF FRIENDSHIP AND COOPERATION TO BE EXECUTED AND HONORED:

LAND BACK

"Land Back" is a movement to not only reclaim land, but also Language, Ceremony, Medicine, our relationship with Mother Earth, and with one another. We understand that these elements are inseparable while recognizing our ancestors and elders whose struggle, organizing, and sacrifice allow us to continue the work today" (NDN Collective, 2023).

We are inviting you to join Washiw Zulshish Goom Than-Nu in this Land Back movement to return Washoe Spirituality and Values back to the Tahoe Basin.
Dit de’huya lada’êšip hulew
All our lands make it right with our hands together!
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Washiw T'anu' Angal (The Peoples House)
WZGT is currently seeking funding for land and materials to build Washiw T'anu' Angal (The Peoples House) on traditional Washiw homelands. "Land Back is a movement to not only reclaim land but also Language, Ceremony, Medicine and our Relationship with one another. We understand that these elements are inseparable while recognizing our ancestors and elders whose struggle, organizing, and sacrifice allow us to continue the work today" (NDN Collective, 2023). We are inviting you to join Washiw Zulshish Gum T'anu in this Land Back movement.
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If you would like to mail a check, please make your check payable to Washiw Zulshish Goom Tahn Nu and mail to:
Name: Registered Agents Inc
Address: 401 Ryland St., STE 200-A,Reno, NV 89502
Authorized individual on behalf of the Registered Agent: David Roberts
You may mail your tax deductible donation via check payable to Washiw Zulshish Goom Tahn Nu 3827 S. Carson Street #70 
Carson City, NEVADA 89701
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